Sunday, March 6, 2011

Forewarned is fore-armed

What is the greatest danger, the greatest threat to liberty?

We, the human race, are the most dangerous threat to our liberty. We are the only threat to it. Nothing else threatens it. Nothing else can protect it. In this, humanity is its own worst enemy and, barring materially superior third party intervention, we are our only saviors. 

Very few people want liberty - real freedom. What they call "freedom" I call slavery. Pretty slavery - the slavery of the gilt cage - the slavery falsely or ignorantly accepted as freedom by the man too timid, too lazy, or too frightened to go for the real thing. The slavery accepted by the grasping poltroon who wants something for nothing , feeling he is owed this and that and is willing to sell his soul to have it. The willing slave who all the while fools himself into believing it is all somehow just and proper to live at the expense of others. The slavery of the man too dishonest to acknowledge his own status as a thief, all the while happy to have someone else do his stealing for him, most often in the name of phony baloney ideals with noble sounding names such as "social justice", "the greater good" and "equality".

But there are those who want real freedom - a tiny cadre of mainly like-minded individuals who not only understand what it is to be truly free without turning one's back on civility and moral principle, but are willing to do what it takes to achieve it and keep it. How can such people survive the mindless, lumbering juggernaut of rank, unvarnished and small-minded mediocrity, of legitimized theft, force, and violence? What do they do? That is the $64 question for which certainty appears to evade many on a grand scale. One thing, however, is certain: at the bottom of it all, at the level of brass tacks, lies brute force. The ability and the willingness to destroy all comers who would violate our sacred and inborn freedom. This must be the underpinning, the very cornerstone of existence for all freedom loving individuals, regardless of their personal feelings on the matter. The reason for this is eminently practical: without the power and the will to visit grievous harm and utter destruction upon those who would subdue you, their slaves shall you become. 

It is in the nature of men, whether nobly intended or maliciously so, to subdue those whose behaviors and beliefs are not sufficiently aligned with their own notions of a proper order of things; to force their compliance; to command them for the sake of command. It is an age-old saw that has never changed in all of the history of human empire, nor is it likely to change in even the distant future. 

We are what we are, and we behave as we tend to. The statistical approach is the only sound one where such issues concern themselves - judging humanity based on the general tendencies of the greater populations. In this, humanity is uncommonly predictable and presents the intelligent man with everything he needs to know about the nature of the beast. 

Because of the nature of the vulgar mob, the free man must gird himself against the advances of the mindless, soulless, colorless wad of dull, yet eminently dangerous humanity whose constituents hold freedom with naught but the deepest hatred. The free man is the willing slave's perceived nemesis, for the free man's courage and aspiration set a standard of attitude and action toward which the volunteer-bondsman refuses to commit himself. The free man must, therefore, be eliminated as the most sore reminder of the cowardice, lassitude, and utter lack of faith in self that is so obviously engendered in the very fabric of the mind of the serf who accepts and even welcomes his bondage. 

The free man is hated by the willing drudge because of his bold willingness to embrace that which demands in return for the greatest gift of all but a single price to which the happy peon refuses to accede and assent: personal responsibility. Those reminders of his own unwillingness to be anything but the least a man might fills the slave with a raging and envy-spiked hatred for those who dare what he will not. For the willing slave there is no fate sufficiently degrading and destructive for such superior men. The superior man, the free man must be wiped from the earth as if he had never existed.

The liberty-minded man, knowing the context of the world in which he lives as such, cannot in all good reason proceed on any other basis but to make of himself the most formidable and merciless foe of the vulgar - of the eager subservient whose only goal in life is to lick the boots of his master under the self-imposed delusion that he is free, all the while resolutely cowering from the truth that he lives at the whim and deign of his superior and is , in fact, worth less than the match with which his master would light him ablaze.

Know ye then this and make thy choice in accord with that for which thou truly wisheth. Thine actions will reveal the sort of man thou art to the world and by the same shall the superior men separate themselves from, and stand above the rest.

What say ye then? What sort of man shalt thou choose to be?

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